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Rituals
in the Uniting Church
The
Uniting Church worships and celebrates important milestones
in life, such as marriages, funerals, baptisms and thanksgiving
for the birth of a child.
Worship
The
most significant ritual practice for the Uniting Church
is the conducting of worship on a Sunday.
Worship
is one way in which people respond to the God who gives
them life. When they worship they come together to be
reminded of God's faithfulness and goodness, to hear
God's word and to respond in praise, thanksgiving, confession
of sins, acceptance of forgiveness, prayer for themselves
and for the world and in rededicating themselves in
God's service.
Worship
has a central place in the Christian life. In worship
believers renew their awareness of God, affirm the fellowship
they have with each other and are equipped to live their
daily lives as Christians.
Worship
services are held at different times during the day,
with the nature of the service varying from a formal
liturgy to an informal and sometimes spontaneous meeting
style.
To
some degree, the style of worship reflects the forms
enjoyed by the churches - Presbyterian, Methodist and
Congregational - that united to form the Uniting Church
in 1977.
The
Uniting Church recognises the appropriateness of a variety
of liturgical forms - from the solemn gathering of a
large congregation expressing some of the grandeur,
majesty and beauty appropriate to such worship, to informal
sharing experiences of small groups of people.
The
church has approved a series of worship services published
under the title Uniting in Worship. This provides worshippers
with an outline of worship and contains prayers and
Bible readings. The church actively encourages the use
of formal liturgy, but ministers and members are not
bound to follow a particular set liturgical formulation
in the approved services or to use the services and
resources provided in the book. The Australian Hymn
Book is the major music book used for congregational
singing in the Uniting Church, although a variety of
other books are used alongside it.
The
New South Wales Synod of the Uniting Church has made
a commitment to supporting emerging forms of church.
When worship is important for these usually small and
experimental groups, it is often experiential and not
tied to texts and sermons. It looks to shared symbols,
visual input and stimulus, songs and music, conversation,
participation and shared processes. Honesty and reality
are important. There is minimal structure. Attempts
are made to connect the worship and faith life of the
community with the everyday cultural experience of the
participants. These communities are open: to new people,
to God, to new experiences, to changing direction.
The
lectionary
The
lectionary is a collection of readings from the Bible,
both Old and New testaments. It is a system that allows
a systematic reading and study of the Bible, particularly
in the context of the worship service. Many congregations
use the lectionary readings each Sunday in their services,
and sermons involve reflections on these readings.
The
sacraments
A
sacrament is a ritual and symbolic act of the church
through which it is believed that God expresses his
love and grace to individuals and to the church. The
Uniting Church recognises two sacraments, baptism and
Holy Communion or the Lord's Supper.
Baptism
Baptism
is the church's rite of initiation: it incorporates
a person, infant or adult, into the church, which is
the body of Christ. It is a sign of God's gracious act
for all people, giving himself in Jesus Christ "who
died for us all while we were still sinners" and
bringing people to faith through the Holy Spirit.
Baptism
involves pouring water over the head of the person being
baptised and usually takes place in a church service.
A few Uniting churches practise baptism by immersion
of adults in water.
Following
the baptism of an adult, the person promises to seek
to follow the Christian way. When a baby is baptised,
the parents promise to seek to bring the child up in
a Christian atmosphere. The congregation pledges its
support.
The
Uniting Church believes that baptism cannot be repeated.
There is no second baptism recognised for adults who
were baptised as children. The church believes that
the appropriate response for adults is confirmation,
which is a public ceremony in which members confirm
their mature sense of call to be disciples of Christ.
Baptism
is not an end but a beginning. In baptism a person is
initiated into Christ's life and mission in the world
and is "united in one fellowship of love, service,
suffering and joy". Every baptised person is a
minister of Christ (meaning a "servant").
All are, in a sense, ordained by their baptism to serve
Christ, to serve the body of Christ and to serve the
world for which Christ died.
The
Uniting Church does not have its own or a unique baptismal
certificate. Four denominations in Australia-the Lutheran,
Anglican, Catholic and Uniting churches-have a common
baptismal certificate. This is possible because each
of these denominations recognises the validity of the
others' baptisms.
Holy
Communion
The
sacrament of the Lord's Supper or Holy Communion is
central in worship. It is a sign and seal of Christ's
continuing presence with his people. In this sacrament
of his broken body and outpoured blood the risen Lord
feeds his baptised people on their way to the final
inheritance of the Kingdom.
Thus
the people of God, through faith and the gift and power
of the Holy Spirit, have communion with their Saviour,
make their sacrifice of praise and thanksgiving, proclaim
the Lord's death, grow together in Christ, are strengthened
for their participation in the mission of Christ in
the world and rejoice in the foretaste of the Kingdom
which Christ will bring to consummation.
The
Lord's Supper is based on the New Testament accounts
of the meal that Jesus shared with his disciples shortly
before he died. The simple elements that were used then
were bread and wine, and they are still used today,
though different types of bread and wine are used in
services of Holy Communion throughout the Uniting Church.
There
are also a variety of ways of distributing the elements.
The Council of Elders decides which way of serving and
the type of bread and whether unfermented grape juice
is used.
Most
congregations celebrate the Lord's Supper monthly, while
others prefer more regular celebration.
Lay
members, usually elders, may take an active part in
the service, but the actual presiding at the Lord's
Supper is normally a responsibility of those ordained.
Occasionally a lay person will be authorised by the
regional presbytery to preside at the sacraments. An
example would be a non-ordained lay chaplain at a hospital.
The
Uniting Church practises an "open table policy".
This means that an open invitation is usually extended
to "all who love the Lord" to share in Holy
Communion. Christians from other denominations, or from
no denomination, are welcome to participate in the celebration
of Holy Communion at a Uniting Church. In contrast to
some denominations, it is not necessary to be a confirmed
member or even a baptised member to participate in Holy
Communion, though it is seen as appropriate that the
person or child has been baptised.
After
investigating the involvement of children in Holy Communion
in the early 1980s, the Uniting Church decided in 1985
to outline a policy with regard to children and their
participation in the sacrament of Holy Communion. The
national Assembly resolved that "in the Uniting
Church in Australia it is appropriate and desirable
for baptised children, being members of the church,
to participate in the sacrament of Holy Communion, including
reception of the elements". The age for children
may vary from congregation to congregation and family
to family.
The
Basis of Union, Uniting Church
Press, Melbourne, 1992
Peter Bentley and Philip J. Hughes, The Uniting Church
in Australia, Australian Government Publishing Service,
Canberra, 1996
David R. Merritt, Understanding the Uniting Church
in Australia, Uniting Church Press, Melbourne 1992
D'Arcy Wood, Building on a Solid Basis: A guide to
the Basis of Union of the Uniting Church in Australia,
Uniting Church Press, Melbourne 1986
20 Years, Insights 20th Anniversary Supplement,
June 1977
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